B o o k
B o o k
Chapter 1 What is the cautery?- Moxacautery as world most comfortable thing. - | ||
| ||
| ||
The character “Gu (Cauterization)” was made as a pictograph about 4,000 years ago. The word symbolized the figure that people took a cautery to their perineum, anus on the fire for a long time.That shows the proof that people has already been taking a perineum, anus cautery to keep their health even before the 4,000 years ago. The generalized pictograph “gu(cauterization)” can bemade because cauterization was so popular to heal the disease in allopathic treatment.What the lie is revealed, and it is finally disappeared is the principle of life.But, the truth is inherited eternally. Cauterization means the truth and, especially it is the only fort to protect the health of the human beings.There is a slender special nerve part of the white-milk color around the body, which are connected to the bowels of the body like a spider’s thread. The gate of the special nerve parts is a hole and, the purpose of cauterization is to take the spot cauterizing with fire to heal the disease. For example, if a disease attacks the liver, the sick liver is changed an electric potential negative (-) from an electric potential positive (+). And, the tube of the nerve parts, which is connected with sick liver, gets cold. As the result of that, the life material,which runs inside of the nerve parts, and electricity ion can’t make a smooth movement. Because they move to the other organs, the disease becomes worse.Cauterization is an eternal principle as if you water a dry land and heat up the cold room. It helps to pass the spot of body, remove the extravagated blood, and stop the pain. It is harmony with fire and sagebrush. The fire is a natural electric potential positive (+) and, the sagebrush is a dehumidifying agent.When you take a cauterizing, a potential positive (+) of the fire and the composition of sagebrush run to the nerve parts through the hole, which is considered as a gate of human body. And the cold nerve parts can be heat bythe fire. In this kind of processing, the sick internal organ, which has been changed as negative potential (-), is restored again as positive potential (+) so that the disease is cured. In the Korean traditional medical treatment, it is considered if the energy goes round well, then the hole goes well too and, if the energy stops, then the hole stops too.And, if the energy gets warm, then the hole goes around well smoothly and, if the energy gets cold, then the hole gets tangled. The reason of most of diseases is considered because of Poonghannaengseub(Wind, Cold, Chill, Humidity), which is included for 4 major elements of human body as wind, cold, chill, and humidity. Therefore, moxacautery removes the disease fundamentally driving thePoonghannaengseub(Wind, Cold, Chill, Humidity) out of the body.But, the reason why the people of the time don’t know how to heal the fatal diseases is because they don’t know how to cauterizing. And, Because of the skin burn, scar and, the smoke of burning sagebrush, it is very inconvenient to cauterize as a method of the nation’s health. | ||
Now, you don’t need to cauterize here and there of your body. Just sit on the instrument with wearing the cloths and, take the perineum and anus cauterizing.Cauterizing to perineum and anus only can give you the same effect to cauterize all of your body regardless of man, woman, old and young. It is world most convenient moxacautery and, there are no skin burn, smoke and, bad smell in the treatment. As the aromatic odor of sagebrush is full of the house, the headache is disappeared. | ||
Even though the moxacautery as a pure natural treatment, which is a no side effect and tolerance, is in existence, the people of the time overuse the antibiotic tablet like the anti-indigestion tablet and, a hopeless cases are increasing.We live the time that an antibiotic tablet is no good, which is the last medical treatment. Now, I am sure that you will be a preacher of moxacautery voluntarily if you experience about the perineum moxacautery of Mok Kwan Ho. | ||
p. 14 ~ p. 16 |